3:4

buah pinggang ............ umbai hati ...... buah pinggang(TB)/punggung ............. jala-jala .... hampedas ..... punggung(TL) <03629 03516 03508> [caul above the liver, with the kidneys. or, midriff over the liver, and over the kidneys.]

3:4

buah pinggang

Im 3:10; Kel 29:13; Im 4:9 [Semua]

3:10

umbai(TB)/jala-jala(TL) <03508> [the caul.]

3:15

buah pinggang

Im 7:4

3:17

selamanya(TB)/kekal(TL) <05769> [a perpetual.]

lemak lemak(TB)/makan(TL) <0398 02459> [eat neither.]

That is, neither the blood which is contained in the larger veins and arteries, nor the fat or suet which is within the animal, which exists in a separate or unmixed state, as the {omentum} or {caul,} the fat of the {mesentery,} or fatty part of the substance which connects the convolutions of the alimentary canal or small intestines, the fat of the kidneys, and whatever else of the internal fat was easily separable, together with the whole of the tail already described; for the blood which assumes the form of gravy, and the fat which is intermixed with the other flesh, might be eaten. This law not only related to the sacrifices, but to all the cattle which the Israelites slaughtered for food.

darah(TB/TL) <01818> [blood.]

3:17

suatu ketetapan

Kel 12:14; [Lihat FULL. Kel 12:14]; Kel 27:21; [Lihat FULL. Kel 27:21] [Semua]

kamu turun-temurun

Kej 9:12; [Lihat FULL. Kej 9:12]

tempat kediamanmu:

Kel 12:20; [Lihat FULL. Kel 12:20]

dan darah.

Kej 9:4; Im 7:25-26; 17:10-16; Ul 12:16; Kis 15:20 [Semua]

Catatan Frasa: LEMAK DAN DARAH.

4:9

buah pinggang

Im 3:4; [Lihat FULL. Im 3:4]

7:3

7:3

Segala lemak

Kel 29:13; [Lihat FULL. Kel 29:13]

8:10

8:10

minyak urapan,

Im 8:2

lalu diurapinyalah

Kel 30:26; [Lihat FULL. Kel 30:26]

Kemah Suci

Kel 26:1; [Lihat FULL. Kel 26:1]

9:12

9:12

korban bakaran,

Im 10:19

darah korban

Im 9:9; [Lihat FULL. Im 9:9]

10:10

10:10

tidak najis,

Kej 7:2; [Lihat FULL. Kej 7:2]; Im 6:27; [Lihat FULL. Im 6:27]; Im 14:57; 20:25; Yeh 22:26 [Semua]

11:39

11:39

Apabila mati

Im 17:15; 22:8; Ul 14:21; Yeh 4:14; 44:31 [Semua]

kepada bangkainya

Im 11:40; Im 22:4; Bil 19:11 [Semua]

13:10

pemeriksaan .... bengkak ... bengkak ............... bengkak ..... bengkak(TB)/dilihat(TL) <07200 07613> [shall see him.]

daging liar timbul(TB)/bertumbuhlah daging ... jahat(TL) <02416 01320 04241> [quick raw flesh. Heb. the quickening of living flesh.]

13:29

13:29

pada kepala

Im 13:43,44 [Semua]

14:41

tempat ... tempat(TB)/tempat ... najis(TL) <02931 04725> [into an unclean place.]

22:29

22:29

korban syukur

Im 7:12; [Lihat FULL. Im 7:12]

23:2

ditetapkan ............ perayaan(TB)/raya .............. raya-Ku(TL) <04150> [the feasts.]

God appointed several festivals among the Jews. The Passover was celebrated on the 14th, or rather 15th day of the first month in the ecclesiastical year, which was the seventh of the civil year, and lasted seven days. The Pentecost was celebrated on the fiftieth day after the passover, in memory of the law's being given to Moses on Mount Sinai, fifty days, or seven weeks after the departure out of Egypt. The word is derived from the Greek word [Pentekoste,] which signifies the fiftieth. The Hebrews call it the feast of weeks, Ex 34:22. The feast of trumpets, celebrated on the first day of the civil year, when a trumpet was sounded, to proclaim its commencement, which was in the month {Tisri,} answering to our September, Le 23:24, 25. The new moons, or first days of every month, were, in some sort, a consequence of the feast of trumpets. God ordained that, by giving him the first-fruits of every month they should acknowledge him as the Lord of all their time, and own his providence, by which all times and seasons are ordered. The feast of expiation or atonement was kept on the 10th day of {Tisri} or September: the Hebrews call it Kippur, i.e., pardon or expiation, because it was instituted for the expiation of their sins. The feast of tents or tabernacles was so called, because the Israelites kept it under green tents or arbours, in memory of their dwelling in their passage through the wilderness. It was celebrated on the 15th day of {Tisri,} and continued eight days: the first and last days are the most solemn. Besides the feasts mentioned by Moses, we find the feast of {lots,} or {Purim,} which was celebrated among the Jews of Shushan on the 14th of {Adar,} which answers to our February. The feast of the dedication of the temple, or rather, of the restoration of the temple, which had been profaned by Antiochus Epiphanes, which is thought to be the feast mentioned in the gospel Joh 10:22, was celebrated in the winter. {MoÆ’dim,} properly means assemblies, convened at an appointed time and place.

maklumkan(TB)/diserukan(TL) <07121> [proclaim]

23:2

Hari-hari raya

Im 23:4,37,44; Bil 29:39; Yeh 44:24; Kol 2:16 [Semua]

pertemuan kudus,

Im 23:21,27 [Semua]

Catatan Frasa: HARI-HARI RAYA YANG DITETAPKAN TUHAN.

23:28

23:28

sesuatu pekerjaan;

Im 23:31

23:30

23:30

tengah-tengah bangsanya.

Im 20:3; [Lihat FULL. Im 20:3]

23:35

23:35

pertemuan kudus,

Im 23:2

sesuatu pekerjaan

Im 23:3

24:2

membawa(TB/TL) <03947> [that they.]

lampu(TB)/pelita(TL) <05216> [the lamps.]

dipasang ... tetap selalu(TB)/dipasang selalu(TL) <08548 05927> [burn continually. Heb. ascend.]

24:2

Catatan Frasa: LAMPU.

24:8

24:8

hari Sabat

Mat 12:5

harus tetap

Kel 25:30; Bil 4:7; 1Taw 9:32; 2Taw 2:4 [Semua]

25:8

25:8

Judul : Tahun Yobel

Perikop : Im 25:8-22

Lihat:

Ul 15:1-11 untuk Im 25:8-38

Lihat:

Kel 21:2-11; Ul 15:12-18 untuk Im 25:39-55

Catatan Frasa: MASA ... EMPAT PULUH SEMBILAN TAHUN.

25:21

memerintahkan(TB)/menyuruhkan(TL) <06680> [I will.]

As it is here graciously promised, that the sixth year was to bring forth fruits for three years, not merely for two, it is evident that both the sabbatical year and the year of jubilee were distinctly provided for. They were not to sow from the sixth to the eighth year, omitting two seed times; nor reap from the sixth to the ninth, omitting two harvests. No legislator, unless conscious of being divinely commissioned, would have committed himself by enacting such a law as this; nor would any people have submitted to receive it, except in consequence of the fullest conviction that a divine authority had dictated it. It therefore stands as a proof that Moses acted by the express direction of the Almighty, and that the people were fully persuaded of the reality of his divine mission by the miracles he wrought.

tahun tahun ....... tiga tahun ....... tahun(TB)/tahun ............. tiga tahun(TL) <08141 07969> [three years.]

25:21

memerintahkan berkat-Ku

Ul 28:8,12; Mazm 133:3; 134:3; 147:13; Yeh 44:30; Hag 2:20; Mal 3:10 [Semua]

tiga tahun.

Kel 16:5; [Lihat FULL. Kel 16:5]

25:40

25:40

orang upahan

Im 25:53

25:52

[jubilee.]

The jubilee was a wonderful institution, and of great service to the religion, freedom, and independence of the Hebrews. It was calculated to prevent the rich from oppressing the poor, and reducing them to perpetual slavery; and to hinder their obtaining possession of all the lands by purchase, mortgage, or usurpation. It was further intended, that debts should not be multiplied too much, lest the poor should be entirely ruined; that slaves should not always continue in servitude; that personal liberty, equality of property, and the regular order of families might, as much as possible, be preserved; and that the people might thus be strongly attached to their country, lands, and inheritances.

25:52

uang tebusan

Im 25:16; [Lihat FULL. Im 25:16]

26:31

Kujadikan(TL) <05414> [And I will make.]

kudusmu(TB)/Kubinasakan(TL) <08074> [and bring.]

menghirup(TB)/mencium(TL) <07306> [I will not smell. See on]

26:31

menjadi reruntuhan

Neh 1:3; Yes 1:7; 3:8,26; 6:11; 24:12; 61:4; Yer 4:7; 9:11; 25:11; 34:22; 44:2,6,22; Yeh 36:33; Mi 2:4; 3:12; Zef 2:5; 3:6 [Semua]

tempat-tempat kudusmu

Mazm 74:3-7; Yes 63:18; 64:11; Rat 2:7; Yeh 24:21; Am 7:9 [Semua]

akan Kurusakkan

2Raj 22:19

bau persembahanmu

Am 5:21,22; 8:10 [Semua]

27:2

seorang(TB/TL) <0376> [When.]

mengucapkan nazar .... bernazar(TB)/mengasingkan ..... bernazar(TL) <05088 06381> [a singular vow.]

A vow is a religious promise made to God, for the most part with prayer, and paid with thanksgiving. Vows were either of abstinence (Nu 6:30), or the devoting of something to the Lord, as sacrifices (Le 7:16,) or the value of persons, beasts, houses, or lands, concerning which the law is here given. A man might vow or devote himself, his children, his domestics, his cattle, his goods, etc.; and respecting the redemption of all these, rules are laid down in this chapter. But if, after consecrating these things, he refused to redeem them, they then became the Lord's property forever. The persons continued all their lives devoted to the sanctuary, the goods were sold for the profit of the temple, or the priests; and the animals, if clean, were offered in sacrifice; and if not proper for sacrifice, were sold, and the proceeds devoted to sacred uses. This is a general view of the different laws relative to vows, mentioned in this chapter.

27:2

mengucapkan nazar

Kej 28:20; [Lihat FULL. Kej 28:20]

Catatan Frasa: NAZAR.